5 Ways to be Today’s Good Samaritan

Neighbors come from surprising places.

The Parable of the Good Samaritan encourages us to be neighbors with anyone in need who is made in God’s image.

So, you and I are accountable to love our neighbor – anyone made in the image of God. Here are five ways you and I can be Good Samaritans today.

1. We should be aware of our neighbor.

Like the Samaritan, we should pay attention to those we pass. We should be aware of their needs. This requires attentiveness and compassion. Awareness helps you and I identify a neighbor’s needs and recognize how we can provide assistance.

2. We should be willing to come to our neighbors.

There were three travelers who came upon the injured man in Jesus’ parable, but only one was willing to take the risk to come to the man. We have many neighbors with needs, and approaching them can be risky. We risk our neighbor slapping our extended hand with no interest in our help. We risk driving our neighbor away. We also risk being hurt by our neighbor.

Approaching our neighbor may place us in a vulnerable place and may result in heartbreak. This is a risk Christians should be willing to take. Paul wrote to the Corinthians, “I will gladly spend myself and all I have for you even though it seems that the more I love you the less you love me” (2 Corinthians 12:15). Jesus was willing to be hurt to help us. Isaiah 53:6 says, “All of us, like sheep, have strayed away. We have left God’s paths to follow our own, yet the Lord laid on him the sins of us all.” Coming to our neighbor is a risky move, but the profit of being able to help him or her is great.

3. We should be willing to serve our neighbor.

We should be open to opportunities to serve. This may be checking on a neighbor, seeing if we can pick up something at the store, helping them find transportation to an appointment, or just listening to identify their needs. We should strive to serve our neighbors in the same way Jesus served those around him.

4. We should invest generously in our neighbors.

The Samaritan invested in the man’s recovery. The IVP New Testament Commentary calculates his investment to equal three and a half weeks of time for the injured man to recover. This would have been approximately two days’ wages. The Samaritan acted generously toward the man’s needs.

Our generosity can go a long way in meeting our neighbors’ needs. When we are in a position to be generous, the Bible encourages us to give freely.

5. We should follow up with our neighbors.

Meeting an immediate need and walking away may be helpful, but it is not the best approach. The Samaritan met the man’s initial needs, but we can also assume he followed up to ensure the man healed and the innkeeper was fully compensated. We too should follow up with our neighbors in an effort to fully meet their needs. This helps show we truly care for them.

We live in a society filled with needs, and as Good Samaritans, we should not pass by on the other side; rather, we should work to help our neighbors. After all, we are the hands and feet of Christ, and it is through our actions his grace and mercy shine brightly in a crooked and depraved generation.

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Which character are you?

3 Travelers, 1 Neighbor

Jesus uses a parable to illustrate a true neighbor. In the Parable of the Good Samaritan, Jesus places us on a 17-mile stretch of road between Jerusalem and Jericho. Descending sharply toward the Jordan River just north of the Dead sea, this especially dangerous patch of road curved through rugged, rocky terrain. It made an excellent hiding place for thieves. The IVP New Testament Commentary compares this stretch of road to the inner city late at night, and Josephus recorded travelers would carry weapons to protect themselves in this region.

Jesus says a man was traveling this road and fell into the hands of robbers, who left him “half dead.” Luke 10:31-32 goes on, “A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side.” These three men were all Jews, so according to the Lawyer’s definition, the priest and Levite should have acted as a neighbor to the man lying on the road.

However, they acted contrarily, passing by on the other side. This may have been to keep themselves ceremonially clean. Culture dictated one’s shadow could not even come in contact with a dead body, or one would become ritually unclean. They may have ignored the man out of concern for personal safety. What if the robbers were still around? They may have chosen not to check, thinking there was nothing they could do for the man. In short, the priest and Levite made excuses so they did not have to get involved in the man’s affairs.

“But a Samaritan, as he traveled, came where the man was and when he saw him, he took pity on him.” This Samaritan acted mercifully toward the man lying on the road. He bandaged the man’s wounds, served the man by placing him on his donkey, and made sure the man was cared for until he healed.

A Samaritan is the last person the lawyer would have considered a neighbor. In fact, Jesus may have stunned his listeners with this character. Much hostility existed between the Jews and Samaritans. John 4:9 says the hostility was so great the two groups would not even share dishes. Scholars are not confident when the hostility began.

The Expositor’s Bible Commentary points out, “The history of the Samaritans is uncertain. Many hold that they were a mixed race since the fall of the northern kingdom of Israel. The king of Assyria deported the leaders of Israel, among them the religious teachers, and replaced them with foreigners. From that time on, the inhabitants of the northern kingdom received no further prophetic instruction, nor did they recognize God’s revelation to the southern kingdom. The Samaritans were a fringe segment of the Jewish world for which Jesus and Luke had a concern.”

No matter the root of the hostility, the fact this Samaritan acted as a neighbor would have turned the stomach of the lawyer. He had a preconceived notion that he could not be a neighbor to a Samaritan. The expert in the law would not even say the word “Samaritan.”

Jesus continued by asking, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?’ The expert in the law replied, ‘The one who had mercy on him.’ Jesus told him, ‘Go and do likewise.”

Jesus’ definition of neighbor is anyone with whom we come in contact. Geographic location, socioeconomic status, race and ethnicity, and culture are mute points in determining a neighbor.

The IVP New Testament Commentary remarks, “Jesus point is simply be a neighbor. Do not rule out certain people as neighbors and his parable makes the point emphatically by providing a model from a group the lawyer had probably excluded as possible neighbors. To love God means to show mercy to those in need. An authentic life is found in serving God and caring for others. This is a central tenet of discipleship. Here human beings fulfill their creative role, to love God and be a neighbor to others by meeting their needs. Neighbors are not determined by race, creed, or gender. Neighbors consist of anyone in need made in the image of God.”

Which character in Jesus’ parable best represents you? Are you the neighbor who passes by or the Samaritan?

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Who is my neighbor?

A challenge to the status quo.

A crowd was gathered, and Jesus was teaching. In an effort to find fault with Jesus’ doctrine, a lawyer stood up to ask a question. “Teacher,” he asked, “What must I do to inherit eternal life?” (Luke 10:26).

This is a good question. Many have pondered the answer. Jesus replies to the expert in the law by requesting his answer. Luke 10:27 says, “He answered, ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and love your neighbor as yourself.” This was a good answer to a good question.

The lawyer’s summation of the law was correct; loving one’s neighbor is a natural outgrowth of loving God, so these two commandments go hand-in-hand. Perhaps, he believed he measured up well, especially with loving God. From his viewpoint, the law expert did okay in loving his neighbor, so the conversation continued with another question.

“But he wanted to justify himself, so he asked Jesus, ‘Who is my neighbor?” (Luke 10:29). There it is, the issue of accountability. The lawyer needed to justify his actions, so he needed a definition to know who he was accountable to love.

Perhaps we can relate; Scripture tells us to love our neighbor, but what exactly is meant by that decree? Neighbor is defined as a near person or place, so we automatically assign the title to individuals living next door, across the street, or in the adjoining apartment. We wonder if more is meant by neighbor than those with whom we have close contact.

The Expositor’s Bible Commentary points out the expert in the law had a narrow view of neighbors to mean “fellow Jews and proselytes.” Jesus redefines the term, and in doing so, challenges the lawyer’s understanding of neighbors, and ours too.

Jesus Redefines Neighbors

Jesus tells the parable of the Good Samaritan. A Jewish man was traveling and was attacked by robbers, who left the man to die. Two fellow Jews passed by and ignored the man in need, but a Samaritan came upon the scene and came to the man’s rescue. The Samaritan tended to the man’s wounds, and made sure he had what was needed to heal.

The parable forces the conclusion the Samaritan was truly the man’s neighbor. By definition, the two Jews who passed by should have acted neighborly, and the Samaritan should have passed by. The one least likely to be the neighbor acted in love.

Jesus defined neighbor as anyone with whom we come in contact, and this revolutionized the lawyer’s thinking. Samaritan’s were despised by Jews, so for the lawyer to see this man as a neighbor was hard. But a neighbor is anyone with whom we interact.

You and I interact with a variety of people. They come from all walks of life, and may not share our same political views. Yet, Jesus gives us a challenge to love our neighbor as ourselves. How well do we measure up? Do we intentionally show our neighbors love?